Monday, 5 January 2015

Artist Research- Roslaw Szaybo



Roslaw Szaybo



Szaybo was born in Poland in August 1933. He is a Polish painter, illustrator and cover designer.
He graduated in 1961 from the Academy of Fine Arts in Warsaw, and was mentored by Wojciech Fangor and Henryk Tomaszewski.
In 1966 he moved to United Kingdom where he worked as an independent designer. Between 1968 and 1972 worked as an art director for the advertising company Young & Rubicam.
From 1972 to 1988 he was named the chief  artistic director of cbs records. During these years he designed over 2000 album covers, mostly for classical music, aswell as some major big names such as  
-Elton John
- Roy Orbison
-Santana
-Janis Joplin
-The Clash
-John Williams

Arguably Roslaws most known piece he created would be the album cover work for Judas Priests- Brittish Steel, Roslaw also created the official logo used by the band.



This image by Roslaw is one of my favourites its a cover poster he created for Rosemary's Baby a movie from 1968. I love the colours used and the emotion shown on the snakes face.







Artist Research- Hylton Warburton



Hylton Warburton


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Hylton Warburton is a designer and illustrator who works and lived in Durban. He has over 7 years of experience working with both well known and lesser known brands. Some of these include:
-Nike
-Footlocker
-Russian bear 
-Vodka
-Mr Price

He has experience in many areas of design these include:
-Illustration
-Typography 
-Digital




SNAKE IN THE GRASS T-SHIRT DESIGN FOR NORMA JEAN

Norma Jean is an American metal/hardcore band which contacted Warburton to create a t-shirt design for them. Warburton is a huge fan of the band and jumped at the chance to create a design for them. I love this design as the battle between snake and text is pleasing and attractive to me.


Typeverything.com - SNAKE IN THE GRASS T-SHIRT DESIGN FOR NORMA JEAN by @hyltonwarburton.


Russian Bear

In 2013,  Warburton was asked to take part the Russian Bear 'Urban Expressions' Design Challenge. He  was fortunate enough to win the competition. A limited edition run of bottles with his design were  available from early 2014. Unfortunately I havent been able to find any bottles still in production.


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Zebra and Giraffe

Warburton was commissioned by South African band,Zebra & Giraffe, to do a t-shirt design which would be released as part of the launch of their album "The Wisest Ones". 


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Sunday, 4 January 2015

Artist Research-Rusty Knuckles



Rusty Knuckles

Rusty knuckles is an American company which creates band and motor vehicle merchandise.








Artist Research- Brian Viveros



Brian Viveros





http://brianmviveros.com


 Internationally celebrated artist Brian M. Viveros has an unmistakably arresting hand. His highly detailed paintings of defiant doe-eyed beauties summon a raw poetic of intractability. Beautiful and yet barbarous, they draw from the power of the feminine and its reconciliation of vulnerability, beauty, and power. His subjects are fighters and survivors, rendered immaculately, and just bloodied enough to remind us that they are formidable opponents not to be taken lightly. The artist’s hyperreal portraits deliver cult worthy heroines emerging triumphant from battle, complete with cigarettes anchored from parted lips, and tattoos and wounds to rival any soldier’s; they are steel tough victors rendered with something of the sublime. Viveros’ work elevates the iconography of the femme-fatale as a powerful emblem of strength and retaliation: insubordinate beauties undaunted by the unruliness of a messy fight.
A technical perfectionist, Brian Viveros’ oil, airbrush, acrylic, and ink paintings are highly saturated with pigment, luminosity, and depth, while the compositions are poignant and simple. The artist’s emphasis tends to be on focal points such as the eyes, lips, and skin, conveying the subtlety of minute expression and the power of an impaling gaze. The paintings feel cinematic, like haunting stills from a film, owing to their evocative suggestion of narrative and to the iconicity of their subjects. The artist’s creative cosmos is beautifully stylized, never derivative, and distinctly recognizable as his own.
Viveros’ recognition and exposure was catalyzed by his participation in a major group exhibition in Switzerland in 1997 entitled: The Art of Porn, in which he exhibited alongside celebrated artist and academy award winner H.R. Giger. Since then, Viveros’ work has been widely exhibited in North America and Europe, and showcased in numerous international art fairs. Most recently, Viveros’ exhibition War of the Roses was sold out as a solo presentation for Art Basel Miami through Thinkspace Gallery in Los Angeles.
Brian M. Viveros’ paintings have been published extensively in print. His work has been featured in books such as: Les Barany’s Carnivora: The Dark Art Of Automobiles, Harry Saylor and Carolyn Frisch’s Edgy Cute: From Neo-Pop to Low Brow and Back Again, Matt Jordan’s Weirdo Noir, and Erotic Signature’s The World’s Greatest Erotic Art of Today – Vol. 1 and Vol. II. The artist has also been featured in the pages of Juxtapoz (no. 118), Secret Magazine, In the Flesh, Skin Two, Drawing Blood, Darks Art, Joia Magazine, Tattoo Extreme, XFUNS Magazine, Let’s Motive, Truce, Digital Temple, Riviera Magazine, Uce Magazine, Ego Magazine, Real Detroit Weekly, .ISM Quarterly, Tattoo Society, Dark Art’s Parlour Magazine, Revolution Art, Iniciativa Colectiva, Fetish Magazine, and was recently featured on an episode of the TV show ‘LA Ink’ (when artist Nikko Hurtado tattooed one of Viveros’ paintings onto a client).
In addition to his painting, Brian M. Viveros has extended his practice to include film. His feature short Dislandia, marked his debut as a filmmaker in 2005, and explores the desolate dreamlike world of an unsettling young girl. The surreal psychodrama is replete with imagery from the bizarre to the symbolic, and explores a quietly eerie eroticism. Similarly, Southern 2008, Viveros’ first full length surreal film, is a highly stylized exploration of primordial impulses, troubling eroticism, and violence. The artist and the Dislandic crew were featured in a behind the scenes look at the making of the film on the Sundance Channel’s ‘Pleasure for Sale’, a feature that ultimately informed the making of Southern. Other recent films include: Tercio De Muerte, and Lesser Eleusinian Mysteries. Viveros’ filmic work, much like his painting, captures something powerfully uncanny and symbolically unsettling from the depths of our strained psyches, and yet keep us entranced by an undeniably seductive urge to keep looking.

Brian Viveros



Bullheaded

OCTOPUSSY-III


Celtic Cross





Celtic Cross


The Celtic Cross has long been associated with the people of Ireland, Wales, Scotland and parts of Britain as a symbol of heritage. However, the history of the Celtic Cross is one that is rich in speculation and interpretation. Although traditionally, crosses have been given a religious connotation because of the crucifixion of Christ, Celtic Crosses were in evidence long before the Celtic people converted to Christianity in the fourth century. 


The Celtic cross, popular for over a thousand years, was not designed by the Celts until the early middle ages. But Celtic knots, the designs used on the cross, have been around much longer than that. The Celt are famous for their designs of knots. These designs appear on crosses, jewellery, sword handles, and fabrics.


Early explanations of the history of the Celtic Cross include the use of symbolism from ancient peoples in which the cross stood for the four directions, or four corners of the earth. The circle was a symbol for the moon and combining the circle with the cross was thought to be a symbol for the sun. Some believe that the horizontal and vertical sections of the cross come together to imply the joining of forces such as Heaven and Earth. 

Modern uses 

Today, the Celtic Cross is believed to have a protective influence and is used as symbol of ethnic heritage as much as one of faith. It is often used as an emblem of ones Irish, Scottish or Welsh identity. 

There are many legends as to the origin and history of the Celtic Cross, including those of religion and tradition. Although ambiguous, the folklore adds to the mystery and interest of the Celtic Cross and allows this ancient symbol to continue to mean many things to many people.











Celtic Art





Celtic Art



Typically, Celtic art is ornamental, avoiding straight lines and only occasionally using symmetry, without the imitation of nature central to the classical tradition, often involving complex symbolism. Celtic art has used a variety of styles and has shown influences from other cultures in their knotwork, spirals, key patterns, lettering,animals, plant forms and human figures.es.
Like their daily life, their art was lively. They made colorful jewelry, fabulous fabrics, beautiful pottery, musical instruments, shapely figurines of bronze and gold, strong wheels for carts and wagons and strong weapons out of iron.
Artisans were highly respected. They did not owe any military service to the nobles. They did not work in the fields. If they were talented, they gained wealth and comfort. They were free to travel and sell their goods to other clans. Artists were appreciated and encouraged.


Scottish Celtic Routes




Celtic Scotland


‘Celtic’ is broadly defined by language, and by the art, artefacts and human remains of Iron Age peoples. ‘Celtic Scotland’ saw the native population of the Later Bronze Age adopt new technologies and aspects of culture from the peoples that they traded with. The Iron Age in Scotland began c 700 BC and continued to around AD 500. 
Native craftspeople mastered iron smelting and decorated their metal work with exquisite designs; they loved intricate decoration and ornament. Celtic decoration often included complex woven patterns of ‘knotworks’. The people of the Iron Age tribes wore colourful dyed and patterned clothes; warriors wore golden torcs round their necks and fought from war chariots drawn by horses.
Warrior bands were skilled horsemen and hunters; fierce fighters and charioteers who were famed for their feasting, boasting and storytelling. Their battles echoed with the sound of the war horn;the Carnyx. Iron objects, including cauldrons and swords, were thrown into water - in lochs, rivers and bogs - as ‘votive’ offerings to pre-Christian gods and goddesses.
The Romans listed the Celtic tribes of the north. These included the Caledonii, the Votadini, the Selgovae, the Damnoni, the Novantae, the Vacomagi and the Venico.n